Ulangan 2:11
Konteks2:11 These people, as well as the Anakites, are also considered Rephaites; 1 the Moabites call them Emites.
Ulangan 2:27
Konteks2:27 “Let me pass through your land; I will keep strictly to the roadway. 2 I will not turn aside to the right or the left.
Ulangan 9:27
Konteks9:27 Remember your servants Abraham, Isaac, and Jacob; ignore the stubbornness, wickedness, and sin of these people.
Ulangan 18:21
Konteks18:21 Now if you say to yourselves, 3 ‘How can we tell that a message is not from the Lord?’ 4 –
Ulangan 30:17
Konteks30:17 However, if you 5 turn aside and do not obey, but are lured away to worship and serve other gods,
[2:11] 1 sn Rephaites. The earliest reference to this infamous giant race is, again, in the story of the invasion of the eastern kings (Gen 14:5). They lived around Ashteroth Karnaim, probably modern Tell Ashtarah (cf. Deut 1:4), in the Bashan plateau east of the Sea of Galilee. Og, king of Bashan, was a Rephaite (Deut 3:11; Josh 12:4; 13:12). Other texts speak of them or their kinfolk in both Transjordan (Deut 2:20; 3:13) and Canaan (Josh 11:21-22; 14:12, 15; 15:13-14; Judg 1:20; 1 Sam 17:4; 1 Chr 20:4-8). They also appear in extra-biblical literature, especially in connection with the city state of Ugarit. See C. L’Heureux, “Ugaritic and Biblical Rephaim,” HTR 67 (1974): 265-74.
[2:27] 2 tn Heb “in the way in the way” (בַּדֶּרֶךְ בַּדֶּרֶךְ, baderekh baderekh). The repetition lays great stress on the idea of resolute determination to stick to the path. IBHS 116 §7.2.3c.
[18:21] 3 tn Heb “in your heart.”
[18:21] 4 tn Heb “know the word which the Lord has not spoken.” The issue here is not understanding the meaning of the message, but distinguishing a genuine prophetic word from a false one.
[30:17] 5 tn Heb “your heart,” as a metonymy for the person.