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Ulangan 2:11

Konteks
2:11 These people, as well as the Anakites, are also considered Rephaites; 1  the Moabites call them Emites.

Ulangan 2:27

Konteks
2:27 “Let me pass through your land; I will keep strictly to the roadway. 2  I will not turn aside to the right or the left.

Ulangan 9:27

Konteks
9:27 Remember your servants Abraham, Isaac, and Jacob; ignore the stubbornness, wickedness, and sin of these people.

Ulangan 18:21

Konteks
18:21 Now if you say to yourselves, 3  ‘How can we tell that a message is not from the Lord?’ 4 

Ulangan 30:17

Konteks
30:17 However, if you 5  turn aside and do not obey, but are lured away to worship and serve other gods,
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[2:11]  1 sn Rephaites. The earliest reference to this infamous giant race is, again, in the story of the invasion of the eastern kings (Gen 14:5). They lived around Ashteroth Karnaim, probably modern Tell Ashtarah (cf. Deut 1:4), in the Bashan plateau east of the Sea of Galilee. Og, king of Bashan, was a Rephaite (Deut 3:11; Josh 12:4; 13:12). Other texts speak of them or their kinfolk in both Transjordan (Deut 2:20; 3:13) and Canaan (Josh 11:21-22; 14:12, 15; 15:13-14; Judg 1:20; 1 Sam 17:4; 1 Chr 20:4-8). They also appear in extra-biblical literature, especially in connection with the city state of Ugarit. See C. L’Heureux, “Ugaritic and Biblical Rephaim,” HTR 67 (1974): 265-74.

[2:27]  2 tn Heb “in the way in the way” (בַּדֶּרֶךְ בַּדֶּרֶךְ, baderekh baderekh). The repetition lays great stress on the idea of resolute determination to stick to the path. IBHS 116 §7.2.3c.

[18:21]  3 tn Heb “in your heart.”

[18:21]  4 tn Heb “know the word which the Lord has not spoken.” The issue here is not understanding the meaning of the message, but distinguishing a genuine prophetic word from a false one.

[30:17]  5 tn Heb “your heart,” as a metonymy for the person.



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